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ترجمه مقاله تحمل خطا در شبکه های حسگری بیسیم با استفاده از رویکرد تنظیم مصرف برق واگذاری و دینامیک

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ترجمه مقاله تحمل خطا در شبکه های حسگری بیسیم با استفاده از رویکرد تنظیم مصرف برق واگذاری و دینامیک

این مقاله ترجمه مقاله انگلیسی  Fault tolerance in wireless sensor network using hand-off and
dynamic power adjustment approach می باشد ./

 

سال انتشار : 2013/

انتشارات : ELSEVIER /

تعداد صفحات مقاله انگلیسی :12/

تعداد صفحات فایل ترجمه : 30/

فرمت فایل ترجمه : Word /

 

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  توجه : به همراه ترجمه فایل ارائه هم در قالب پاورپوینت تقدیم شما خواهد شد . /

چکیده

 

شبکه حسگری بی سیم ( ) برای نظارت بر شرایط فیزیکی در مکان های مختلف مانند مناطق جغرافیای، زمین های کشاورزی، ساختمان های اداری، کارگاه های صنعتی و میدان های جنگی، نصب و بکار گرفته می شوند. WSN ها، در معرض انواع خرابی ها بخاطر خطرات زیست محیطی مختلف مانند تداخل و خرابی درونی (مانند خرابی باتری، خرابی پردازنده، خرابی فرستنده گیرنده و غیره قرار می گیرند). در چنین وضعیتی، داده های حسگری شده را نمی توان به درستی به مرکز داده انتقال داد و هدف اصلی پیاده سازی WSN ها حاصل نمی شود. از آنجایی که نظارت بر شبکه به صورت پیوسته از طریق یک اپراتور دستی دشوار است، گره های درون WSN نیاز است قادر به غلبه بر خرابی ها و انتقال داده های حسگری شده به ترتیب صحیح به مرکز داده باشند. شبکه -حسگری باید به گونه ای طراحی شود که قادر به شناسایی گره های خراب باشند، تلاش کنند آن خرابی را رفع کنند و قادر به انتقال داده های حسگری شده به مرکز داده ها تحت شرایط خراب یک شبکه باشند و در نتیجه باعث شوند شبکه عاری از خرابی باشند و در نتیجه قابلیت تحمل خطا و خرابی را بهبود بخشند.

 

در این مقاله، یک ایده نوین از یک تحمل خطا مبتنی بر گره اکتیو با استفاده از مدل توان باتری و تداخل ( ) در WSN برای شناسایی گره های خراب با استفاده از مدل توان باتری و مدل تداخل، پیشنهاد می کنیم. تحمل خطا در هنگام توان کم باتری ، از طریق مکانیزم واگذاری طراحی می شود، در این حالت گره خراب گره همسایه که بیشترین توان را دارد انتخاب می کند و همه خدماتی که قرار بود توسط گره خراب انجام شوند به آن گره مجاور محول می کند. تحمل خطا در برابر تداخل بوسیله مکانیزم تنظیم سطح مصرف توان دینامیک با اختصاص شیار زمانی به همه گره های مجاور، فراهم می شود. اگر یک گره خاص بخواهد داده های حسگری شده را انتقال دهد، وارد وضعیت فعال می شود و بسته را با حداکثر توان انتقال می دهد: در غیر اینصورت، وارد وضعیت خواب که حداقل توان دارد و برای دریافت پیام های سلام و حفظ اتصال کافی است، می رود. ارزیابی عملکرد از طریق شبیه سازی از نظر نسبت تحویل بسته، بالاسری کنترل بالاسری حافظه و تاخیر بازیابی خطا، آزمون می شود. نتایج خود را با آشکار سازی خطا در شبکه های حسگر بیسیم (  ها) برای معیارهای عملکردی مختلف مقایسه کردیم و دریافتیم که  عملکرد بهتری در مقایسه با  داشت.

 

 

 

 

 

تماس با ما برای راهنمایی یا ترجمه با آدرس ایمیل:

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شماره تماس ما در نرم افزار تلگرام:

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 تماس با ماکانال تلگرام‌  @maghalecomputer

 

 توجه: اگر کارت بانکی شما رمز دوم ندارد، در خرید الکترونیکی به مشکل برخورد کردید و یا به هر دلیلی تمایل به پرداخت الکترونیکی ندارید با ما تماس بگیرید تا راههای دیگری برای پرداخت به شما پیشنهاد کنیم.


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ترجمه مقاله تحمل خطا در شبکه های حسگری بیسیم با استفاده از رویکرد تنظیم مصرف برق واگذاری و دینامیک

امام علی متن انگلیسی به همراه ترجمه 8 ص

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A BRIEF HISTORY OF THE LIVES OF THE FIRST IMAM

Amir al-mu’minin Ali -- upon whom be peace —was the son of Abu Talib, the shaykh of the Banu Hashim. Abu Talib was the uncle and guardian of the Holy Prophet and the person who had brought the Prophet to his house and raised him like his own son.

After the Prophet was chosen for his prophetic mission, Abu Talib continued to support him and repelled from him the evil that camefrome the infidels among the Arabs and especially the Quraysh. According to well-known traditional accounts Ali was born ten Years before the commencement of the prophetic mission of the Prophet. When six years old, as a result of famine in and around Mecca, he was requested by the Prophet to leave his father’s house and come to the house of his cousin, the Prophet. There he was placed directly under the guardianship and custody of the holy prophet.

A few years later, when the prophet was endowed with the Divine gift of prophecy and for the first time recevied the Divine revelation in the cave of Hira, as he left the cave to return to town and his own house he met Ali on the way. He told him what had happenend and Ali accepted the new faith. Again in a gathering when the Holy Prophet had brought his relatives together and invited them to accept his religion, he said the first person to accept his call would be his vicegerent and inheritor and deputy. The only person to rise from his place and accept the faith was Ali and the prophet accepted his declaration of faith. Therefore Ali Was the first man in Islam to accept the faith and is the first among the followers of the Prophet to have never worshiped other than the One God.

Ali was always in the company of the Prophet until the Prophet migrated from Mecca to Medina. On the night of the migration to Medina (hijrah) when the infidels had surrounded the house of the Prophet and were determined to invade the house at the end of the night and cut him to pieces while he was in bed. Ali slept in place of the Prophet while the Prophet left the house and set out for Medina.after the departure of the Prophet, according to his wish Ali gave back to the people the trusts and charges that they had left with the Prophet. Then he went to Medina with his Mother, the daughter of the Prophet, and two other women.

In Medina also Ali was constantly in the company of the Prophet in private and in Poblic. The Prophet gave Fatimah, his beloved daughter from Khadijah, to Ali as his wife and when the Prophet was creating bonds of brotherhood among his companions he selected Ali as his brother.

Ali was present in all the wars in which the Prophet participated, except the battle of Tabuk when he was ordered to stay in Medina in place of the Prophet. He did not retreat in any battle nor did he turn his face away from any enemy. He never disobeyed the Prophet, so that the Prophet said,” Ali is never separated from the Truth nor the Truth from Ali” .

On the day of the death of the Prophet,Ali was thirty-three years old. Although he was foremoset in religious virtues and the Most outstanding among the companions of the Prophet, he was pushed aside from the caliphate on the claim that he was too young and that he had many enemies among the people because of the blood of the polytheists he had spilled in the wars fought alongside the Prophet. Terefore Ali was almost completely cut off from public affairs. He retreated to his house where he began to train competent individuals in the Divine scieneces and in this way he passed the twenty-five years of the caliphate of the first three caliphs who succeeded the Prophet. When the third caliph was killed, people gave their allegiance to him and he was chosen as caliph.

During his caliphate of nearly four years and nine months, Ali followed the way of the Prophet and gave his caliphate the from of a spiritual movement and renewal and began many different types of reforms. Naturally, these reforms were against the interests of certain parties that sought their own benefit. As a result, a group of the companions (foremost among whom were Talhah and Zubayr, who also gained the support of A’ishah, and especially Mu’awiyah) made a pretext of the death of the third caliph to raise their heads in opposition and began to revolt and rebel against Ali.

In order to quell the civil strife and sedition, Ali fought a war near Basra, known as the “Battle of the camel,” against Talhah and Zubayr in which A’ishah, “the Mother of the Faithful,” was also involved he fought another war against Mu’awiyah on theborder of Iraq and Syria which lasted for a year and a half and is famous as the “Battle of Siffin”. He also fought against the Khawarij at Nahrawan, in a battle known as the “Battle of Nahrawan.” Therefore, most of the days of Ali’s caliphate were spent in overcoming internal opposition. Finally, in the morning of the 19th of Ramadan in the year 40 A.H, while praying in the mosque of Kufa, he was wounded by one of the Khawarij and died as a martyr during the night of the 21st.

According to the testimony of friend and foe alike, Ali had no shortcomings from the point of view of human perfection. And in the Islamic virtues he was a perfect example of the upbringing and training given by the Prophet. The discussions that have taken place concerning his personality and the books written on this subject by Shi’ites, Sunnis and members of other religions, as well as the simply curious outside any distinct religious bodies, are hardly equaled in the case of any other personality in history.

In science and knowledge Ali was the most learned of the companions of the Prophet, and of Muslims in general. In his learned discourses he was the first in Islam to open the door for logical demonstraction and proof and to discuss the “divine sciences” or metaphysics (ma’arifi ilahiyah). He spoke concerning the esoteric aspect of the Quran and devised Arabic grammar in order to preserve the Quran’s from of expression. He was the most eloquent Arab in speech (as has been mentioned in the first part of this book)

The courage of Ali was proverbial. In all the wars in which he participated during the lifetime of the Prophet, and also afterward, he never displayed fear or anxiety. Although in many battles such as those of Uhud,Hunayn,Khaybar and Khandaq the aides to the Prophet and the Muslim army trembled in fear or dispersed and fled, he never turned his back to the enemy. Never did a warrior or soldier engage Ali in battle and come out of it alive.Yet, with full chivalry he would never slay a week enemy nor pursue those who fled. He would not engage in surprise attacks or in turning streams of water upon the enemy. It has been definitively established historicall that in the Battle of Khaybar in the attack against the fort he reached the ring of the door and with sudden motion tore off the door and cast it away.

Also on the day when Mecca was conquered the Prophet ordered the idols to be broken. The idol “Hubal” was the largest idole in Mecca, a giant stone statue placed on the top of the Ka’bah. Following the command of the Prophet, Ali Placed his feet on the Prophet’s shoulders, climbed to the top of the Ka’bah, pulled “Hubal” from its place and cast it down.

Ali was also without equal in religious asceticism and the worship of God.

In answer to some who had complained of Ali’s anger toward them, the Prophet said, “Do not reproach Ali for he is in a state of Divine ecstasy and bewilderment.” Abu Darda one of the companions, one day saw the body of Ali in one of the palm plantations of Medina lying on the ground as stiff as wood. He went to Ali’s house to infrom his noble wife, the daughter of the Prophet, and to express his condolences. The daughter of the Prophet said, “My cousin (Ali) Has not died. Rather,in fear of God he has fainted. This condition overcomes him often.”

There are many stories told of Ali’s kindness to the lowly compassion for the needy and the poor, and generosity and munificence toward those in misery and poverty. Ali spent all that he earned to help the poor and the needy, and himself lived in the strictest and simplest manner. Ali loved agriculture and spent much of his time digging wells, planting trees and cultivating fields. But all the fields that he cultivated or wells that he built he gave in endowment (waqf) to the poor. His endowments, known as the “alms of Ali,” had the noteworthy in come of twenty-four thousand gold dinars toward the end of his life.

اجمالی از تاریخ زندگی امام علی (ع)

حضرت امیرالمومنین علی علیه السلام ، وی فرزند ابوطالب شیخ بنی هاشم عموی پیغمبر اکرم (ص) بود که پیغمبر اکرم را سرپرستی


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امام علی متن انگلیسی به همراه ترجمه 8 ص

متن با ترجمه ورزشی 75 ص

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فرمت فایل word  و قابل ویرایش و پرینت

تعداد صفحات: 79

 

Preface

This account of human nutrtion describes the basic facts in an clear andsimple way without the use of complicated details or much specialistlanguage. In the few places where more than this is necessary, elementaryexplanation are given. I believe that any averagely intelligent person willreadily gain a good knowledge of human nutrition from this book, which willalso be of value to students, teachers, nurses, doctors and healthprefessionals.

I would like to thank professors Anthony Angel and peter W. Andrews of theDepartment of Biomedical Scienc, University of shefiled, for the verygenerous facilities they provided during the several years it has taken to writethis book.Greald wiscman All the nenrgy needed for growth and repair of thebook. for ,usular activity of all kinds and for all the work done by cells comesfrom the metabolism of carbohydrate, fat, proten and alcohol. The numeriusother items of the diet, even though essenital for other reasons, do notprovide energy, although many are directly involved in the chemical reactionwhich vield enery (If the diet is adequate and properly balanced the energynormally comes chilfly from carbohydrate and fat, while most of the proteinis used for cell growth and repair. When there is not enough carbohydrateand fat, the protein is used for energy and is then not availabe for otherpurpoes. As dietary protein is generally less abundat than carbohydrate andfat and usually more expensive, using protein for energy is comparativelywastclit. In some communitics, however, there may be plentiful protein and itmay then be eaten in sufficient quantity to be used for both cell building andfor energy.

The intake of food is governed in health by the appetic which under ordinaryconditions controls the weitht of the body with remarkable precision. Manypeople taking only moderate care are able to keep their weight more or lessunchanged over several decades. If they take food in excess by only a smallamount, theat exvess energy can be disposed of as heat and thereby preventfat accumulation. This seems to work very efficiently in some people. It is,however, casy to over - ride the natural controlling mechanism and consumesubstantially more enery than is required. When this happens the excessenergy is stored in the body as fat.

During ageing there is a fall in the weight of the bones, due to loss ofminerals, plus a fall in the weight of the muscles, hence if the total bodywight remains constant there must be compensatory changes, mainly anincrease in the body fat.

Yhe ability of the body to override the mechanism which controls energyintake has survical value when the supply of food is unpredictable because itcnables fat to be accumulated when there is plenty of food and its energy tobe used later when food is scarce. How long a healthy adult can survicewithout food depends to a large extent on the fat stored: with adequatewater, prople have lived for many weeks. When people die during starvationthey often still have some fat in their body. They die because duringstarvation body protein is metabolised as well as body fat and it is the loss ofthe protein that is usually the cause of death.

Nutritional status

The nutriritional status of most people can be assecsed sufficiently well bytheir appearance, body weight and by simple questions about general health.For a more critical assesment their body mass index can be determined. Thisgives a witht for height ratio and is a good guide to underweight oroverweight in adults exvept for those who are extremely muscular or haveecessive accumulation of water in the body.

If weighting is not possible, an assessment can be made by measuring thecircumdrence of the upper arm with a tape - measure. A point midwaybetween the shoulder and the elbow is used with the arm at rest , preferablyhanging down. This simple measurement reflects the size of th3 underlying,uscles and the subcautaneous fat, as well as the bone and the skin. Inundernouished persons and in those overweight it will be the muscles and thefat which will change in bulk rather than the other tissues. For adult men ona satisfactory diet the circumference ranges from about 250-320 mm and forwomen from about 220-300 mm.

In children chronic energy lack causes a low height for age ratio, especially ifthe parents and siblings are of average height or more.

Energy content of food


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متن با ترجمه ورزشی 75 ص

ترجمه مقاله تحمل خطا در شبکه های حسگر بیسیم

اختصاصی از یارا فایل ترجمه مقاله تحمل خطا در شبکه های حسگر بیسیم دانلود با لینک مستقیم و پر سرعت .
ترجمه مقاله تحمل خطا در شبکه های حسگر بیسیم

این مقاله ترجمه مقاله انگلیسی   Fault Tolerance in Wireless Sensor Network می باشد ./

 

سال انتشار : 2015/

تعداد صفحات مقاله انگلیسی :4/

تعداد صفحات فایل ترجمه : 10/

فرمت فایل ترجمه : Word /

 

مقاله اصلی را به زبان انگلیسی می توانید رایگان از اینجا دریافت فرمایید /

 

 

 

چکیده

 

شبکه های حسگر بی سیم به عنوان یک انقلاب در تمام جنبه های زندگی ما مانند نظارت بر سلامت، نظارت بر حیات وحش، جستجو و نجات ظهور پیدا کرد ، پس مطلوب آن است که یک پروتکل مسیریابی قابل اعتماد برای برخورد با مسائل مسیریابی گره های حسگر تلفن همراه داشته باشد.

مشکل باتری یکی از محدودیت اصلی برای گره های حسگر است زیرا پروتکل مسیریابی باید با انرژی کارآمد وجود دارد.بنابراین، تحمل خطا یکی از مهم ترین چالش های موجود در این شبکه های حسگر بی سیم است.

بنابراین در این پژوهش تحمل پذیری خطا در سطوح مختلف مورد بحث قرار گرفته و راهی برای حل این مشکل و دستیابی به تحمل پذیری خطا  برای سرخوشه در حالت مسیریابی و مدیریت تحرک گره های حسگر تلفن همراه برای کاهش از دست دادن بسته در زمان انتقال داده در مدیریت شبکه های حسگر بی سیم (MWSN) را پیشنهاد دادیم.

 

 

 

 

 

تماس با ما برای راهنمایی یا ترجمه با آدرس ایمیل:

magale.computer@gmail.com

 

 

شماره تماس ما در نرم افزار تلگرام:

تماس با ما+98 9337843121 

 

 تماس با ماکانال تلگرام‌  @maghalecomputer

 

 توجه: اگر کارت بانکی شما رمز دوم ندارد، در خرید الکترونیکی به مشکل برخورد کردید و یا به هر دلیلی تمایل به پرداخت الکترونیکی ندارید با ما تماس بگیرید تا راههای دیگری برای پرداخت به شما پیشنهاد کنیم.


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ترجمه مقاله تحمل خطا در شبکه های حسگر بیسیم